NEWSLETTER 4.11.2012 von uwe Rosenkranz

under the Cloud- what the bible tells about

5645 ʿab, ʿab, ʿab [`ab /awb/] n m. From 5743; TWOT 1574a; GK 6265 and 6266 and 6267; 32 occurrences; AV translates as "cloud" 29 times, "clay" once, "thick" once, and "thickets" once. 1 darkness, cloud, thicket. 1a dark cloud. 1b cloud mass. 1c thicket (as refuge).
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Enhanced Strong's Lexicon: 5645 ʿab, ʿab, ʿab
Nicene and Post-Nicene Fathers, First Series: Volume VI: Sermon XXIX. [LXXIX. Ben.]
Nicene and Post-Nicene Fathers, First Series: Volume VIII: Psalm LXXXIX
Nicene and Post-Nicene Fathers, First Series: Volume IX: Homily II
Nicene and Post-Nicene Fathers, First Series: Volume X: Homily LVI
Nicene and Post-Nicene Fathers, First Series: Volume XI: Homily II

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Hebräische Äquivalente | ESV OT Rev. Int.
Cloud ʿnn ʿb šḥq ʿbt nšyʾ ʿb h ʿnn mšʾh ʿryp gwb ḥzyz

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Griechische Äquivalente | NRSV NT Rev. Int.
Cloud nephelē nephos

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Konkordanz | NASB95
New American Standard Bible: 1995 Update
cloud (113), clouds (51)
Gen 9,13I set My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth. H6051
Gen 9,14"It shall come about, when I bring a cloud over the earth, that the bow will be seen in the cloud, H6051, H6051
Gen 9,16"When the bow is in the cloud, then I will look upon it, to remember the everlasting covenant between God and every living creature of all flesh that is on the earth." H6051
Ex 13,21The Lord was going before them in a pillar of cloud by day to lead them on the way, and in a pillar of fire by night to give them light, that they might travel by day and by night. H6051
Ex 13,22He did not take away the pillar of cloud by day, nor the pillar of fire by night, from before the people. H6051
Ex 14,19The angel of God, who had been going before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them and stood behind them. H6051
Ex 14,20So it came between the camp of Egypt and the camp of Israel; and there was the cloud along with the darkness, yet it gave light at night. Thus the one did not come near the other all night. H6051
Ex 14,24At the morning watch, the Lord looked down on the army of the Egyptians through the pillar of fire and cloud and brought the army of the Egyptians into confusion. H6051
Ex 16,10It came about as Aaron spoke to the whole congregation of the sons of Israel, that they looked toward the wilderness, and behold, the glory of the Lord appeared in the cloud. H6051
Ex 19,9The Lord said to Moses, "Behold, I will come to you in a thick cloud, so that the people may hear when I speak with you and may also believe in you forever." Then Moses told the words of the people to the Lord. H6051
Ex 19,16So it came about on the third day, when it was morning, that there were thunder and lightning flashes and a thick cloud upon the mountain and a very loud trumpet sound, so that all the people who were in the camp trembled. H6051
Ex 20,21So the people stood at a distance, while Moses approached the thick cloud where God was. H6205
Ex 24,15Then Moses went up to the mountain, and the cloud covered the mountain. H6051
Ex 24,16The glory of the Lord rested on Mount Sinai, and the cloud covered it for six days; and on the seventh day He called to Moses from the midst of the cloud. H6051, H6051
Ex 24,18Moses entered the midst of the cloud as he went up to the mountain; and Moses was on the mountain forty days and forty nights. H6051
Ex 33,9Whenever Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent; and the Lord would speak with Moses. H6051
Ex 33,10When all the people saw the pillar of cloud standing at the entrance of the tent, all the people would arise and worship, each at the entrance of his tent. H6051
Ex 34,5The Lord descended in the cloud and stood there with him as he called upon the name of the Lord. H6051
Ex 40,34Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. H6051
Ex 40,35Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle. H6051
Ex 40,36Throughout all their journeys whenever the cloud was taken up from over the tabernacle, the sons of Israel would set out; H6051
Ex 40,37but if the cloud was not taken up, then they did not set out until the day when it was taken up. H6051
Ex 40,38For throughout all their journeys, the cloud of the Lord was on the tabernacle by day, and there was fire in it by night, in the sight of all the house of Israel. H6051
Lev 16,2The Lord said to Moses: "Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil, before the mercy seat which is on the ark, or he will die; for I will appear in the cloud over the mercy seat. H6051
Lev 16,13"He shall put the incense on the fire before the Lord, that the cloud of incense may cover the mercy seat that is on the ark of the testimony, otherwise he will die. H6051
Num 9,15Now on the day that the tabernacle was erected the cloud covered the tabernacle, the tent of the testimony, and in the evening it was like the appearance of fire over the tabernacle, until morning. H6051
Num 9,16So it was continuously; the cloud would cover it by day, and the appearance of fire by night. H6051
Num 9,17Whenever the cloud was lifted from over the tent, afterward the sons of Israel would then set out; and in the place where the cloud settled down, there the sons of Israel would camp. H6051, H6051
Num 9,18At the command of the Lord the sons of Israel would set out, and at the command of the Lord they would camp; as long as the cloud settled over the tabernacle, they remained camped. H6051
Num 9,19Even when the cloud lingered over the tabernacle for many days, the sons of Israel would keep the Lord's charge and not set out. H6051
Num 9,20If sometimes the cloud remained a few days over the tabernacle, according to the command of the Lord they remained camped. Then according to the command of the Lord they set out. H6051
Num 9,21If sometimes the cloud remained from evening until morning, when the cloud was lifted in the morning, they would move out; or if it remained in the daytime and at night, whenever the cloud was lifted, they would set out. H6051, H6051, H6051
Num 9,22Whether it was two days or a month or a year that the cloud lingered over the tabernacle, staying above it, the sons of Israel remained camped and did not set out; but when it was lifted, they did set out. H6051
Num 10,11Now in the second year, in the second month, on the twentieth of the month, the cloud was lifted from over the tabernacle of the testimony; H6051
Num 10,12and the sons of Israel set out on their journeys from the wilderness of Sinai. Then the cloud settled down in the wilderness of Paran. H6051
Num 10,34The cloud of the Lord was over them by day when they set out from the camp. H6051
Num 11,25Then the Lord came down in the cloud and spoke to him; and He took of the Spirit who was upon him and placed Him upon the seventy elders. And when the Spirit rested upon them, they prophesied. But they did not do it again. H6051
Num 12,5Then the Lord came down in a pillar of cloud and stood at the doorway of the tent, and He called Aaron and Miriam. When they had both come forward, H6051
Num 12,10But when the cloud had withdrawn from over the tent, behold, Miriam was leprous, as white as snow. As Aaron turned toward Miriam, behold, she was leprous. H6051
Num 14,14and they will tell it to the inhabitants of this land. They have heard that You, O Lord, are in the midst of this people, for You, O Lord, are seen eye to eye, while Your cloud stands over them; and You go before them in a pillar of cloud by day and in a pillar of fire by night. H6051, H6051
Num 16,42It came about, however, when the congregation had assembled against Moses and Aaron, that they turned toward the tent of meeting, and behold, the cloud covered it and the glory of the Lord appeared. H6051
Dtn 1,33who goes before you on your way, to seek out a place for you to encamp, in fire by night and cloud by day, to show you the way in which you should go. H6051
Dtn 4,11"You came near and stood at the foot of the mountain, and the mountain burned with fire to the very heart of the heavens: darkness, cloud and thick gloom. H6051
Dtn 5,22"These words the Lord spoke to all your assembly at the mountain from the midst of the fire, of the cloud and of the thick gloom, with a great voice, and He added no more. He wrote them on two tablets of stone and gave them to me. H6051
Dtn 31,15The Lord appeared in the tent in a pillar of cloud, and the pillar of cloud stood at the doorway of the tent. H6051, H6051
Ri 5,4"Lord, when You went out from Seir, When You marched from the field of Edom, The earth quaked, the heavens also dripped, Even the clouds dripped water. H5645
Ri 20,38Now the appointed sign between the men of Israel and the men in ambush was that they would make a great cloud of smoke rise from the city. H4864
Ri 20,40But when the cloud began to rise from the city in a column of smoke, Benjamin looked behind them; and behold, the whole city was going up in smoke to heaven. H4864
2.Sam 22,12"And He made darkness canopies around Him, A mass of waters, thick clouds of the sky. H5645
2.Sam 23,4Is as the light of the morning when the sun rises, A morning without clouds, When the tender grass springs out of the earth, Through sunshine after rain.' H5645
1.Kön 8,10It happened that when the priests came from the holy place, the cloud filled the house of the Lord, H6051
1.Kön 8,11so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord. H6051
1.Kön 8,12Then Solomon said, "The Lord has said that He would dwell in the thick cloud. H6205
1.Kön 18,44It came about at the seventh time, that he said, "Behold, a cloud as small as a man's hand is coming up from the sea." And he said, "Go up, say to Ahab, 'Prepare your chariot and go down, so that the heavy shower does not stop you.' " H5645
1.Kön 18,45In a little while the sky grew black with clouds and wind, and there was a heavy shower. And Ahab rode and went to Jezreel. H5645
2.Chr 5,13in unison when the trumpeters and the singers were to make themselves heard with one voice to praise and to glorify the Lord, and when they lifted up their voice accompanied by trumpets and cymbals and instruments of music, and when they praised the Lord saying, "He indeed is good for His lovingkindness is everlasting," then the house, the house of the Lord, was filled with a cloud, H6051
2.Chr 5,14so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of God. H6051
2.Chr 6,1Then Solomon said, "The Lord has said that He would dwell in the thick cloud. H6205
Neh 9,12"And with a pillar of cloud You led them by day, And with a pillar of fire by night To light for them the way In which they were to go. H6051
Neh 9,19You, in Your great compassion, Did not forsake them in the wilderness; The pillar of cloud did not leave them by day, To guide them on their way, Nor the pillar of fire by night, to light for them the way in which they were to go. H6051
Hiob 3,5"Let darkness and black gloom claim it; Let a cloud settle on it; Let the blackness of the day terrify it. H6053
Hiob 7,9"When a cloud vanishes, it is gone, So he who goes down to Sheol does not come up. H6051
Hiob 20,6"Though his loftiness reaches the heavens, And his head touches the clouds, H5645
Hiob 22,14'Clouds are a hiding place for Him, so that He cannot see; And He walks on the vault of heaven.' H5645
Hiob 26,8"He wraps up the waters in His clouds, And the cloud does not burst under them. H5645, H6051
Hiob 26,9"He obscures the face of the full moon And spreads His cloud over it. H6051
Hiob 30,15"Terrors are turned against me; They pursue my honor as the wind, And my prosperity has passed away like a cloud. H5645
Hiob 35,5"Look at the heavens and see; And behold the clouds—they are higher than you. H7834
Hiob 36,28Which the clouds pour down, They drip upon man abundantly. H7834
Hiob 36,29"Can anyone understand the spreading of the clouds, The thundering of His pavilion? H5645
Hiob 37,11"Also with moisture He loads the thick cloud; He disperses the cloud of His lightning. H5645, H6051
Hiob 37,15"Do you know how God establishes them, And makes the lightning of His cloud to shine? H6051
Hiob 37,16"Do you know about the layers of the thick clouds, The wonders of one perfect in knowledge, H5645
Hiob 38,9When I made a cloud its garment And thick darkness its swaddling band, H6051
Hiob 38,34"Can you lift up your voice to the clouds, So that an abundance of water will cover you? H5645
Hiob 38,37"Who can count the clouds by wisdom, Or tip the water jars of the heavens, H7834
Ps 18,11He made darkness His hiding place, His canopy around Him, Darkness of waters, thick clouds of the skies. H5645
Ps 18,12From the brightness before Him passed His thick clouds, Hailstones and coals of fire. H5645
Ps 57,10For Your lovingkindness is great to the heavens And Your truth to the clouds. H7834
Ps 77,17The clouds poured out water; The skies gave forth a sound; Your arrows flashed here and there. H5645
Ps 78,14Then He led them with the cloud by day And all the night with a light of fire. H6051
Ps 78,23Yet He commanded the clouds above And opened the doors of heaven; H7834
Ps 97,2Clouds and thick darkness surround Him; Righteousness and justice are the foundation of His throne. H6051
Ps 99,7He spoke to them in the pillar of cloud; They kept His testimonies And the statute that He gave them. H6051
Ps 104,3He lays the beams of His upper chambers in the waters; He makes the clouds His chariot; He walks upon the wings of the wind; H5645
Ps 105,39He spread a cloud for a covering, And fire to illumine by night. H6051
Ps 147,8Who covers the heavens with clouds, Who provides rain for the earth, Who makes grass to grow on the mountains. H5645
Ps 148,8Fire and hail, snow and clouds; Stormy wind, fulfilling His word; H7008
Spr 16,15In the light of a king's face is life, And his favor is like a cloud with the spring rain. H5645
Spr 25,14Like clouds and wind without rain Is a man who boasts of his gifts falsely. H5387
Koh 11,3If the clouds are full, they pour out rain upon the earth; and whether a tree falls toward the south or toward the north, wherever the tree falls, there it lies. H5645
Koh 11,4He who watches the wind will not sow and he who looks at the clouds will not reap. H5645
Koh 12,2before the sun and the light, the moon and the stars are darkened, and clouds return after the rain; H5645
Jes 4,5then the Lord will create over the whole area of Mount Zion and over her assemblies a cloud by day, even smoke, and the brightness of a flaming fire by night; for over all the glory will be a canopy. H6051
Jes 5,6"I will lay it waste; It will not be pruned or hoed, But briars and thorns will come up. I will also charge the clouds to rain no rain on it." H5645
Jes 5,30And it will growl over it in that day like the roaring of the sea. If one looks to the land, behold, there is darkness and distress; Even the light is darkened by its clouds. H6183
Jes 14,14'I will ascend above the heights of the clouds; I will make myself like the Most High.' H5645
Jes 18,4For thus the Lord has told me, "I will look from My dwelling place quietly Like dazzling heat in the sunshine, Like a cloud of dew in the heat of harvest." H5645
Jes 19,1The oracle concerning Egypt. Behold, the Lord is riding on a swift cloud and is about to come to Egypt; The idols of Egypt will tremble at His presence, And the heart of the Egyptians will melt within them. H5645
Jes 25,5Like heat in drought, You subdue the uproar of aliens; Like heat by the shadow of a cloud, the song of the ruthless is silenced. H5645
Jes 44,22"I have wiped out your transgressions like a thick cloud And your sins like a heavy mist. Return to Me, for I have redeemed you." H5645
Jes 45,8"Drip down, O heavens, from above, And let the clouds pour down righteousness; Let the earth open up and salvation bear fruit, And righteousness spring up with it. I, the Lord, have created it. H7834
Jes 60,8"Who are these who fly like a cloud And like the doves to their lattices? H5645
Jer 4,13"Behold, he goes up like clouds, And his chariots like the whirlwind; His horses are swifter than eagles. Woe to us, for we are ruined!" H6051
Jer 10,13When He utters His voice, there is a tumult of waters in the heavens, And He causes the clouds to ascend from the end of the earth; He makes lightning for the rain, And brings out the wind from His storehouses. H5387
Jer 51,16When He utters His voice, there is a tumult of waters in the heavens, And He causes the clouds to ascend from the end of the earth; He makes lightning for the rain And brings forth the wind from His storehouses. H5387
Klgl 2,1How the Lord has covered the daughter of Zion With a cloud in His anger! He has cast from heaven to earth The glory of Israel, And has not remembered His footstool In the day of His anger. H5743
Klgl 3,44You have covered Yourself with a cloud So that no prayer can pass through. H6051
Ez 1,4As I looked, behold, a storm wind was coming from the north, a great cloud with fire flashing forth continually and a bright light around it, and in its midst something like glowing metal in the midst of the fire. H6051
Ez 1,28As the appearance of the rainbow in the clouds on a rainy day, so was the appearance of the surrounding radiance. Such was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell on my face and heard a voice speaking. H6051
Ez 8,11Standing in front of them were seventy elders of the house of Israel, with Jaazaniah the son of Shaphan standing among them, each man with his censer in his hand and the fragrance of the cloud of incense rising. H6051
Ez 10,3Now the cherubim were standing on the right side of the temple when the man entered, and the cloud filled the inner court. H6051
Ez 10,4Then the glory of the Lord went up from the cherub to the threshold of the temple, and the temple was filled with the cloud and the court was filled with the brightness of the glory of the Lord. H6051
Ez 19,11'And it had strong branches fit for scepters of rulers, And its height was raised above the clouds So that it was seen in its height with the mass of its branches. H5688
Ez 30,3"For the day is near, Even the day of the Lord is near; It will be a day of clouds, A time of doom for the nations. H6051
Ez 30,18"In Tehaphnehes the day will be dark When I break there the yoke bars of Egypt. Then the pride of her power will cease in her; A cloud will cover her, And her daughters will go into captivity. H6051
Ez 31,3'Behold, Assyria was a cedar in Lebanon With beautiful branches and forest shade, And very high, And its top was among the clouds. H5645
Ez 31,10'Therefore thus says the Lord God, "Because it is high in stature and has set its top among the clouds, and its heart is haughty in its loftiness, H5645
Ez 31,14so that all the trees by the waters may not be exalted in their stature, nor set their top among the clouds, nor their well-watered mighty ones stand erect in their height. For they have all been given over to death, to the earth beneath, among the sons of men, with those who go down to the pit." H5645
Ez 32,7"And when I extinguish you, I will cover the heavens and darken their stars; I will cover the sun with a cloud And the moon will not give its light. H6051
Ez 38,9"You will go up, you will come like a storm; you will be like a cloud covering the land, you and all your troops, and many peoples with you." H6051
Ez 38,16and you will come up against My people Israel like a cloud to cover the land. It shall come about in the last days that I will bring you against My land, so that the nations may know Me when I am sanctified through you before their eyes, O Gog." H6051
Dan 7,13"I kept looking in the night visions, And behold, with the clouds of heaven One like a Son of Man was coming, And He came up to the Ancient of Days And was presented before Him. H6050
Hos 6,4What shall I do with you, O Ephraim? What shall I do with you, O Judah? For your loyalty is like a morning cloud And like the dew which goes away early. H6051
Hos 13,3Therefore they will be like the morning cloud And like dew which soon disappears, Like chaff which is blown away from the threshing floor And like smoke from a chimney. H6051
Joel 2,2A day of darkness and gloom, A day of clouds and thick darkness. As the dawn is spread over the mountains, So there is a great and mighty people; There has never been anything like it, Nor will there be again after it To the years of many generations. H6051
Nah 1,3The Lord is slow to anger and great in power, And the Lord will by no means leave the guilty unpunished. In whirlwind and storm is His way, And clouds are the dust beneath His feet. H6051
Zef 1,15A day of wrath is that day, A day of trouble and distress, A day of destruction and desolation, A day of darkness and gloom, A day of clouds and thick darkness, H6051
Sach 10,1Ask rain from the Lord at the time of the spring rain— The Lord who makes the storm clouds; And He will give them showers of rain, vegetation in the field to each man. H2385
Mt 17,5While he was still speaking, a bright cloud overshadowed them, and behold, a voice out of the cloud said, "This is My beloved Son, with whom I am well-pleased; listen to Him!" G3507, G3507
Mt 24,30"And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. G3507
Mt 26,64Jesus *said to him, "You have said it yourself; nevertheless I tell you, hereafter you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of heaven." G3507
Mk 9,7Then a cloud formed, overshadowing them, and a voice came out of the cloud, "This is My beloved Son, listen to Him!" G3507, G3507
Mk 13,26"Then they will see the Son of Man coming in clouds with great power and glory. G3507
Mk 14,62And Jesus said, "I am; and you shall see the Son of Man sitting at the right hand of Power, and coming with the clouds of heaven." G3507
Lk 9,34While he was saying this, a cloud formed and began to overshadow them; and they were afraid as they entered the cloud. G3507, G3507
Lk 9,35Then a voice came out of the cloud, saying, "This is My Son, My Chosen One; listen to Him!" G3507
Lk 12,54And He was also saying to the crowds, "When you see a cloud rising in the west, immediately you say, 'A shower is coming,' and so it turns out. G3507
Lk 21,27"Then they will see the Son of Man coming in a cloud with power and great glory. G3507
Apg 1,9And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. G3507
1.Kor 10,1For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; G3507
1.Kor 10,2and all were baptized into Moses in the cloud and in the sea; G3507
1.Thess 4,17Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. G3507
Hebräer 12,1Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, G3509
Jud 12These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted; G3507
Offb 1,7Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen. G3507
Offb 10,1I saw another strong angel coming down out of heaven, clothed with a cloud; and the rainbow was upon his head, and his face was like the sun, and his feet like pillars of fire; G3507
Offb 11,12And they heard a loud voice from heaven saying to them, "Come up here." Then they went up into heaven in the cloud, and their enemies watched them. G3507
Offb 14,14Then I looked, and behold, a white cloud, and sitting on the cloud was one like a son of man, having a golden crown on His head and a sharp sickle in His hand. G3507, G3507
Offb 14,15And another angel came out of the temple, crying out with a loud voice to Him who sat on the cloud, "Put in your sickle and reap, for the hour to reap has come, because the harvest of the earth is ripe." G3507
Offb 14,16Then He who sat on the cloud swung His sickle over the earth, and the earth was reaped. G3507

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pearls & DIAMONDS

The Messianic Apocalypse (4Q521)http://sorgenlos.de/vp/RMI/pulsierende_Erde.jpg" alt="The NEW MESSIANIC EARTH-like a scroll rolling out and pulsating" /> Several fragments of the text of the Messianic Apocalypse survive, but the one that has attracted the most attention is the largest and best preserved, that from column 2, since it appears to look forward to a Messiah who will heal the wounded, revive the dead and bring good news to the poor, and also refers to God as liberating captives, restoring sight to the blind, and straightening the bent. Although such phrases are more or less Old Testament quotations (from Isa. 61:1 and Ps. 146:7–8), their association with the coming of the Messiah makes them appear close to Gospel passages such as Lk. 4:18–21 and Mt. 11:4–5. The apparent link is strengthened by the fact that, unlike the biblical passages to which they allude, both 4Q521 and the Gospel passages refer to raising the dead.46 The English translation given below is based on that of Vermes [V], adjusted in Line 8. This has been compared with several alternative translations (of Puech [P], Eisenman and Wise [E-W], and Wise and Tabor [W-T]).47 1. … [the hea] vens and the earth will listen to His Messiah, 2. and none therein will stray from the commandments of the holy ones. 3. Seekers of the Lord, strengthen yourselves in his service! 4. All you hopeful in (your) heart, will you not find the Lord in this? 5. For the Lord will consider the pious (hasidim) and call the righteous by name. 6. Over the poor his spirit will hover and will renew the faithful with his power. 7. And he will glorify the pious on the throne of the eternal Kingdom. 8. liberating the captives, restoring sight to the blind, lifting up the b[ent] 9. And f[or] ever I will clea[ve to the h]opeful and in His mercy … 10. And the f[ruit …] will not be delayed for anyone 11. And the Lord will accomplish glorious things which have never been as [He …] 12. For He will heal the wounded, and revive the dead and bring good news to the poor 13. … He will lead the uprooted and knowledge … smoke(?) Before one can discuss the significance of this text in relation to the miracles of Jesus, one must first resolve a number of uncertainties in the translation. Line 8: This line is a quotation from Ps. 146:7b–8.48 The wording is identical to the Hebrew text of the psalm verse, apart from the threefold omission of the name יהוה as the subject of each verb. If line 8 is regarded as a separate sentence, then a translation in the present tense as in Psalm 146 might be more appropriate, but this would be problematic since the participles would then have no subjects (the name YHWH having been removed in each case). The V translation (‘He who …’) seems odd, both because this would require a definite article in front of the participles (which is not there), and because it weakens the grammatical link of this line with its context. The most literal translation of the last clause of this line would be ‘lifting up the bent’. If ‘bent’ is taken literally, then the text envisages healings comparable to Lk. 13:10–13, as P and V suppose; if ‘bent’ is meant as a sociological metaphor, then the meaning is ‘downtrodden’ (as in E-W and W-T). After ‘liberating prisoners and opening the eyes of the blind’ either sense seems possible, but if the Qumran writer intended the biblical quotation as a gloss on the previous line, the sociological sense is more likely to be the one intended.49 Line 10: This line is in a very poor state of repair. It has been variously translated: ‘And the frufit of a] {good} [wor]k will not be delayed for anyone’ (V, P); ‘and [His] Good[ness …] of Holiness will not delay …’ (E-W); ‘a[nd in His] go[odness forever. His] holy [Messiah] will not be slow [in coming]’ (W-T). These translations result from very different ways of reconstituting the text. The two relevantly different reconstructions of this line of Hebrew are as follows: ופרִ[י מצש]ה טוב לאיש לוא יתאחר (P) וט[ובו לצד משיחו] הקדש לוא יתאחר [לבוא] (W-T) W-T’s introduction of the word ‘Messiah’ into this line is purely speculative.50 It is introduced because W-T suppose that the text is going on to talk about the Messiah in lines 11–13, but this is something yet to be established. P’s reading of the Hebrew text includes letters after the first lacuna that are incompatible with W-T’s speculative משיחו, although P marks them as damaged letters whose reading is uncertain. Line 11: This is also a contentious line. E-W has ‘And as for the wonders that are not the work of Lord, when He …’ W-T adds ‘(i.e. the Messiah) [com]es’. V has ‘And the Lord will accomplish glorious things which have never been as [He …]’. The two important questions here are, first whether it is ‘wonders’ in the sense of miracles here, or simply ‘glorious deeds’; and second, whether the point is that the deeds will be performed by someone other than God (as in E-W and W-T) or that God is going to perform unprecedented actions (as in V and P). The differences arise partly from different ways of transcribing the Hebrew text: ונב] דות שלוא היו יצשה אדני באשר רִ[בר] (P) ונב] דותִ שלוא היו מצשה אדני באשר י[בוא] (W-T) At Ps. 87:3 RSV renders נבבדות ‘glorious things’. It derives from the root בבד, ‘to be heavy, weighty, severe, numerous, considerable, renowned’. P’s ‘glorious deeds’ is thus to be preferred to W-T’s ‘wonders’, which reads too much into the text. Moreover, W-T achieve their translation by reading מצשה for P’s יצשה, thereby turning the imperfect verb into a noun. The phrase מצשה אדני could indeed mean ‘work of the Lord’, which would then yield the translation ‘And the glorious deeds that were not the work of the Lord when …’ Compared with E. Puech’s translation, this seems grammatically clumsy; one might expect the conjunction ‘when’ to follow a clause with a main verb (which W-T’s translation lacks), and ‘as for’ has to be understood to make sense of the W-T translation at all. On balance, Puech’s reading seems the more plausible: it is grammatically smoother, while W-T show suspicious signs of wanting the text to provide a ‘disjunction’ at this point.51 Line 12: Here, V and P have ‘wounded’ (P blessés [à mort]) where E-W and W-T have ‘sick’, which seems closer to the idea of healing expressed in the Gospels. The Hebrew word in question is חללים, ‘pierced’, ‘killed’, ‘slain’, so perhaps, ‘mortally wounded’ (as in P). Although the root חלל more often means ‘kill’ than ‘wound’ in the Old Testament, the latter meaning is occasionally found (e.g. Judg. 9:40; Job 24:12; Ps. 69:26; Ezek. 26:15) and it would be odd to say ‘he will heal the slain’. To move on to the significance of this text, the most important crux is who performs the miracles in line 12: the Messiah, or God? If Puech’s translation of Line 11 is accepted then the context would seem to demand that it is God who performs these eschatological acts, for lines 11 and 12 then read: And glorious actions which have never been the Lord will realize when he [speaks?] for he will heal the mortally wounded, revive the dead, and preach the good news to the poor. Further support for seeing God as the one acting here comes from another fragment of this text, in which it appears to be the Lord who is envisaged as raising the dead.52 Moreover, although there are close correspondences to the wording of Isa. 61:1 in lines 8 and 11, as Eisenman and Wise point out, there are also word-for-word correspondences to the Eighteen Benedictions, among the earliest strata of Jewish liturgy and still a part of it today: ‘You will resurrect the dead, uphold the fallen, heal the sick, release the captives, keeping faith with those asleep in the dust …’, referring obviously to God.53 The correspondence is yet another reason for taking God to be the subject of the verbs in line 12 of the text. But there is another side to the argument, since it is hard to see how the preaching of good news to the poor can be carried out directly by God, especially since at Isa. 61:1, which the text appears to echo at this point, it is expressly said to be the task of the one anointed by the spirit of the Lord for that very purpose.54 The precise interpretation of line 8 becomes crucial here. If line 8 refers to God’s future actions (continuing the tense of line 7), why should God who is going to liberate captives, restore sight to the blind and straighten the bent leave healing the mortally wounded and reviving the dead to his Messiah? One would naturally expect these actions to be performed by the same agent. In which case it must be God who is the subject of the verbs in line 11, whatever difficulty may be involved in his preaching the good news to the poor. But if the author had intended the verbs in line 8 to describe the future acts of the Lord, why did he not change them into the imperfect tense? It cannot be simply because he wished to preserve the wording of Psalm 146; had that been his main concern he would either have kept יהוה as the subject of each verb, or at least replaced it with אדני instead of dropping it altogether. Besides, the change from participle to imperfect would be no greater than the change he has made to his (apparent) quotation from Isa. 61:1 at the end of line 12, changing ‘to preach good news’ to ‘he will preach good news’ in order to fit the new grammatical context. This, presumably, is why Vermes chose to translate the participles by ‘he who … ‘,55 understanding the author to be referring to God’s habitual acts rather than his future ones, as in the psalm from which the quotation is taken. On this reading, it could be argued that he who regularly does these activities in the present may yet plan to do his greater saving actions through his Messiah in the future. In favour of the future interpretation is the fact that the immediate context implies a future hope, and the idea of being about to liberate captives and lift up those bowed low would constitute some kind of parallelism with the ideas expressed in the previous line. If the Lord is already liberating captives, restoring sight to the blind and elevating the downtrodden, it is unclear why the audience have to be exhorted to hold on for future deliverance; whereas if the participles are being used to express an action in the imminent future (which would be one grammatical possibility), this would tie in with the absence of delay apparent in line 10. On balance, then, it seems most likely that line 8 does intend a future reference, although the grammatical construction is admittedly unclear.56 This leaves the problem of how God can be said to be about to preach the good news to the poor. Whatever weight is placed on the particular use of בשר at Isa. 61:1, nowhere in the Old Testament is this verb used with God as its subject, but always of human proclaimers of (mostly good) news. Added to the fact that Isa. 61:1, which appears to be in view here, speaks of one anointed by God’s spirit to perform various actions on God’s behalf, the difficulty seems almost insurmountable. There thus appears to be an exegetical deadlock. Every other consideration points to God being the subject of the verbs in Line 12, and yet the third of these verbs, preaching the good news, stubbornly resists having God as its subject. At this point one must step back and consider some broader questions about the genre and purpose of this text. It appears that 4Q521 is hymnic in type. In Puech’s view, the different themes evoke the genre of an exhortation on the blessings and punishments that God will bring about in the days of his Messiah. In language that is half-prophetic and half-apocalyptic the author invites the just to persevere in the law and in the orthodox practice of the cult.57 This view seems reasonable. But this means this text is not a systematically constructed theological treatise but a poetic evocation of God’s imminent saving act; it is highly allusive in nature, making frequent use of psalms and prophecy and weaving them into a tapestry designed more with evocative than with didactic goals in mind. The author may not have taken minute pains to express himself precisely at every turn; he was more concerned with inspiring his audience. This does not mean that he will have been content to write any old nonsense. But it allows the possibility that he was prepared to slip a little carelessly between one subject and another. In particular, he may not have been greatly concerned to distinguish between what God was going to bring about directly and what God was going to effect through the person of his Messiah.58 Or he may have considered that the action of a Messiah sent by God was the equivalent of God acting himself (on the shaliach principle).59 In Isa. 61:1–2 the prophetic figure (perhaps reinterpreted as the Messiah by the author of 4Q521) is anointed with God’s spirit to act as God’s agent; on the shaliach principle the acts he performs while carrying out this mission may also be seen as God’s acts: he proclaims the good news on God’s behalf, so that his words may be regarded as God’s words just as the prophets of old certified their proclamations with ‘Thus says Yahweh.’ Or again, the text may describe what God is going to do quite apart from the Messiah.60 Where does this leave the raising of the dead and the other miraculous deeds? In the end, one can only say that the text does not make it clear whether these are to be performed through the Messiah or not. This is not a distinction the author was concerned to make: in common with several other authors of intertestamental texts his interest lay not with the person of the Messiah but with what God was going to do in the Messianic age. The Messiah will come and the great age of salvation will dawn (for the pious); that is the author’s message; demarcating a precise division of labour is not his concern.61 Moreover, it is not even clear that the text looks forward to the performing of actual individual miracles of healing and raising the dead. As in 1.8 so also in ll. 11–13 the language may be rather the traditional language of salvation. What may be in view is not so much a literal revival of the dead or healing of the mortally wounded as the revival of God’s hard-pressed people (cf. Ezek. 37:1–14; Hos. 6:2). This may well be the language of eschatological salvation, but it is not necessarily a prediction of individual healing miracles.62 The importance of this text is not that it associates the coming of the Messiah with an eschatological action of God that includes the literal restoration of sight to the blind, healing, raising the dead, and preaching good news to the poor, but that it provides an example of this type of language being applied to the end time, even if only in a metaphorical sense. This provides a background against which Jesus’ reply to John the Baptist makes sense, not as a literal fulfilment, but as a novel interpretation of traditional expectations.63 We shall return to this point later.  Eve, E. (2002). Vol. 231: The Jewish Context of Jesus' Miracles. Journal for the Study of the New Testament. (189). London;  New York: Sheffield Academic Press.

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On Mai 30th following urgend prayer and donation request reached us by email. Pls consider to give just a little amount to help Our poor Christian brethren and sisters, Who have been attacked by fire persecution And lost their home and all household staff. Included the email from Chairman of http://aiicdiocese.org, Bishop Dr. Harry R. Sebastian, Hyderabad, Andhra Pradesh state:
  His Grace and Most Reverend Dr.Archbishop Uwe Alfred Eric Rosenkranz   Greetings to you in thename of our Lord and savior Jesus Christ.     I am very sorry for thelong silence and kindly apologize me for the delayed reply to you   My Lord Archbishop How is yourgood Health and your family. I hope you are doing well , in the name ofor marvelous God Jesus Christ.   hear I have attached oneof our Diocese pastor .Rev. David Raj heis ministering at Badrachalam village Andhrapradesh stateon Sunday 27.May 2012at 11.Pm during the Night time some of Hindu anti christian Groups has attacked above pastorand Burnt His House and given him strong warring to him,not to proclam word of God and leave the place where he is now.now the above pastor has no shelter and food and clothing. Myspecial appeal to you and all your friends and relatives .kindly pray for our pastor David Raj and for his family and pleasepray for Protect pastors David Raj family and for all his needs, of food clothing shelter andlet continue his ministry in the same village .   every day my self and all our diocese and union pastors are prayingfor you and for your family.   kindly remember me andour ministry in your daily prayers.   waiting for your kind and Blessed reply   God Bless   yours in Christ   Bishop.Dr.R.Harry.Sebastian   National chairman of All India Independent churches Diocese   www.aiicdiocese.org / www.aiicunion.org   cell.No 0091 939432 6000 Pastor Rev. David Raj and HIS FAMILY:   David Raj.II.jpg               David Raj  

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