Entrückung und Gnade - Engführung und Königsherrschaft- von LAD Rosary

Entrückung und Gnade

- Von der Engführung zur Königsherrschaft-

 von LAD Rosary

siehe Video :

 Gnade der Entrückung



Heute fragte ich, worüber ich predigen soll.
Hebräerbrief 12,15:

Im Kontext:

12:15 falls short of the grace of God The author exhorts his audience to care for others and assure that none lack God’s grace. This phrase resembles 4:1, which warned of falling short of entering God’s rest.

root of bitterness Refers to someone who is idolatrous. This agricultural metaphor recalls the description of useless land in 6:8.

12:16 sexually immoral Since there are no OT references to this, the reference to Esau could be figurative here, denoting the relationship of idolatry with fornication (compare Deut 31:16; Num 14:33; Judg 2:7; Hos 1:2).

Esau Refers to the brother of Jacob, son of Isaac (Gen 25:24–26). He took foreign wives, which was viewed negatively by his parents (Gen 26:34–35; 27:46) and in later passages Israelite men marrying foreign women is condemned because it could lead to idolatry (see note on Ezra 9:1–10:44).

birthright The heir apparently would receive a double portion of inheritance (Gen 43:33; Deut 21:17). In the case of Esau and Jacob, the elder son also would receive from Isaac the divine blessings that God had given to Abraham (Gen 12:1–3; 15:18–20). The remark that Esau despised this birthright (Gen 25:34)—which holds foundational significance for Israel—contributes to the negative assessment of him. See Gen 25:29–34.

12:17 inherit the blessing Esau despised his birthright (Gen 25:34) and ultimately lost it because of the cunning of Jacob and Rebekah (Gen 27:4–29).

although he sought it with tears Refers to Gen 27:38.

 12:18–29 This section contains the final warning of Hebrews (see Heb 2:1–4; 3:12–13; 6:4–8; 10:26–31). Imagery from Israel’s encounter with God at Mount Sinai (Exod 19–24) forms the backdrop for a comparison between the consuming presence of God (Heb 12:29) and His presence in the heavenly Jerusalem (v. 22).

12:18 something that can be touched Refers to Mount Sinai (Exod 19:16–22; 20:18–21; Deut 4:11–12; 5:23–27). The people of Israel were commanded to avoid touching the mountain, which was God’s dwelling place (Exod 19:12–13).

to a burning fire Recalls Israel’s experience at Sinai (Exod 19:18; Deut 4:11–12).

12:19 noise of a trumpet The trumpet blast at Sinai caused the exodus generation to shake in fear (Exod 19:16, 19; 20:18).

sound of words God’s voice from the fire on the mountainside spoke the 10 commandments (called “words” in the Hebrew text; Exod 19:19; 20:1; Deut 4:11–13).

12:21 I am terrified and trembling In Deut 9:19, Moses expresses his fear at being in God’s presence when He was angry at Israel after the golden calf incident (Exod 32:1–6).

Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (Heb 12,15–21). Bellingham, WA: Lexham Press.

Der Vergleich zum Mount SINAI

UND ZUM BUND GOTTES MIT SEINEM VOLK WIRD DEUTLICH:

Mein Predigt-Assistent

KOMMENTARE

Chapter 12      Commentary Critical and Explanatory on the Whole Bible

Chapter 12      Faithlife Study Bible

Hebrews 12      Haydock's Catholic Bible Commentary

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THEMATISCHE GLIEDERUNGEN

Birthright

Bitterness

Brothers

Fall of humanity

Godlessness

Grace and Christian life

Heir

Immorality, nature of sexual

Importance of repentance

Life and character of Jacob

Loss

Means and results of sanctification

Nature of sexual sin

The past

Regret

Resentment, against people

Rights

Ungodliness

Waste

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THEMEN

Epistle to the Hebrews

      Hebrews, Epistle To      Easton’s Bible Dictionary

      Hebrews, Letter to the      The Lexham Bible Dictionary

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MEDIEN

(nur für LOGOS Nutzer, kostenlöos 8.0)

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GRACEWAYMEDIA.COM

Salvation is Here

(Hebrews 2:10-18 )

Hold Firm

(Hebrews 4:12-16)

The Radiant One

(Hebrews 1:1-4, 2:5-12)

Propaganda - Not Be Forgotten

(Hebrews 5:7)

Shadows

(Hebrews 10:1-25)

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Erstellt 20.02.2019 15:09:07

Exportiert aus Logos Bibelsoftware, 15:09 20. Februar 2019.

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DAGEGEN STEHT DIE Entrückung im Neuen Bund, in der Offenbarung.

Dazu schauen wir uns erst einmal ein video an mit herkömmlicher, konventioneller, sprich judaisierender Auslegung bzw. EIGESE.

FAITH IS THE LINK
Faith is only a wiring system. It has no power. We don’t have faith in the power of faith, but it links us with the power generators of Calvary and the Resurrection. JESUS IS THE SOURCE. Growth in faith is like a flashlight, which one can focus. First it picks out one promise, spotlights it, but we can widen the beam until it covers a larger and larger area of the promises of God. Faith does not increase, but its coverage does. Think and pray about it – and let me know. God bless you.
REINHARD BONNKE

Bundeslade und Neuer Bund- Ist der Heilige Gral gefunden worden?- von LAD Rosary

Golgatha mit Bundeslade

Bundeslade und Neuer Bund- 

Ist der Heilige Gral gefunden worden?- 

von LAD Rosary

Wie hängen Bundeslade und
Golgatha zusammen?
Alter und Neuer Bund begegnen sich.
Welche Offenbarungen dienen dazu, den
Universalleib der Gemeinde Gottes zu bauen?
Antworten darauf gibt 
Archbishop Dr. Uwe A.E. Rosenkranz
im nachfolgenden Video.

Hier stellt in einem Dokumentarfilm die Gesellschaft zur Archeologie Ron Wayene´s dar,
wie sie als Jäger des verlorenen Schatzes
die Bundeslade und den Felsen Golgatha ausgraben.
Damit gibt es excellente Beweise für die baldige Wiederkunft Jesu Christi.

Yin Yang und Blue Rubber cup- wie passt das zusammen?- Geheimnisse der Alb- von LAD Rosary

Yin Yang und Blue Rubber cup

Geheimnisse der Alb-

 von LAD Rosary

WIE PASSEN DAS CHINESISCHE YIN/YANG 

DES TAO un der Blue Rubber Cup zusammen?

LAD Rosary gibt Einblicke

in die Geheimnisse der ALB.

Yin Yang und Blue Rubber

 Yin Yang auf google cloud <<<<=====

Eine chinesische Christin erklärte Yin und Yang so:

Der sanft ansteigende Hügel mit der aufgehenden Morgensonne wird Yang (männlich) genannt.

Der sanft abfallende Hügel mit der absteigenden Nachmittagssonne wird Yin (weiblich) genannt.

cgl. Wiki: wiki/Yin_und_Yang

Im runden Hügelbeet mit Teich®,

auch Rosarium oder Rosary © genannt,

ergänzen sich diese Prinzipien.

Tao, oder Dao heisst der Weg.

In cross cultural communication

kommen nun diese Aspekte zur Anwendung.

Im nachfolgenden Video erläutert

Uwe Rosenkranz das anhand der

Landmanagement Cultur, die mit dem Biosiegel

auch zum Cult Food wurde.

Kult ist mittlerweile auch schon der

#Blue Rubber Cup.

Hier werden wir nur vom Hörensagen unterrichtet.

Aus naheliegenden Gründen der Nachhaltigkeit sollen diese Geheimnisse der Alb den aktiven Teilnehmern vorbehalten sein.

Der sanft abfallende nördliche Hügel am Bitzer Ski-Lift verspricht auch zum Ausgang des WINTERS WIEDER EINEN SCHNELLEN ABSTIEG.

Wer das nicht mag, mag den ALBMAG Mountainbike Trail mitmachen, der sicher an den sanft beschienenen frühmorgendlichen Hängen seine Fahrkünste und Kondition unter Beweis stellen mag.

Einen gesegneten Tag Alle miteinander!

Erfüllte Prophezeiungen- Regina Pacis und Blutmonde ; von LAD Rosary

Blutmonde

1Kor 1,20 | Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?  

28. set … in the church—as He has “set the members … in the body” (1 Co 12:18).

first apostles—above even the prophets. Not merely the Twelve, but others are so called, for example, Barnabas, &c. (Ro 16:7).

teachers—who taught, for the most part, truths already revealed; whereas the prophets made new revelations and spoke all their prophesyings under the Spirit’s influence. As the teachers had the “word of knowledge,” so the prophets “the word of wisdom” (1 Co 12:8). Under “teachers” are included “evangelists and pastors.”

miracles—literally, “powers” (1 Co 12:10):ranked below “teachers,” as the function of teaching is more edifying, though less dazzling than working miracles.

helps, governments—lower and higher departments of “ministrations” (1 Co 12:5); as instances of the former, deacons whose office it was to help in the relief of the poor, and in baptizing and preaching, subordinate to higher ministers (Ac 6:1–10; 8:5–17); also, others who helped with their time and means, in the Lord’s cause (compare 1 Co 13:13; Nu 11:17). The Americans similarly use “helps” for “helpers.” And, as instances of the latter, presbyters, or bishops, whose office it was to govern the Church (1 Ti 5:17; Heb 13:17, 24). These officers, though now ordinary and permanent, were originally specially endowed with the Spirit for their office, whence they are here classified with other functions of an inspired character. Government (literally, “guiding the helm” of affairs), as being occupied with external things, notwithstanding the outward status it gives, is ranked by the Spirit with the lower functions. Compare “He that giveth” (answering to “helps”)—“he that ruleth” (answering to “governments”) (Ro 12:8). Translate, literally, “Helpings, governings” [ALFORD].

diversities of tongues—(1 Co 12:10). “Divers kinds of tongues.”

29. Are all?—Surely not.

Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Bd. 2, S. 288). Oak Harbor, WA: Logos Research Systems, Inc.

Regina Pacis 

great—in size and significance.

wonder—Greek, “sign”: significant of momentous truths.

in heaven—not merely the sky, but the heaven beyond just mentioned, Rev 11:19; compare Rev 12:7–9.

woman clothed with the sun … moon under her feet—the Church, Israel first, and then the Gentile Church; clothed with Christ, “the Sun of righteousness.” “Fair as the moon, clear as the sun.” Clothed with the Sun, the Church is the bearer of divine supernatural light in the world. So the seven churches (that is, the Church universal, the woman) are represented as light-bearing candlesticks (Rev 1:12, 20). On the other hand, the moon, though standing above the sea and earth, is altogether connected with them and is an earthly light: sea, earth, and moon represent the worldly element, in opposition to the kingdom of God—heaven, the sun. The moon cannot disperse the darkness and change it into-day: thus she represents the world religion (heathenism) in relation to the supernatural world. The Church has the moon, therefore, under her feet; but the stars, as heavenly lights, on her head. The devil directs his efforts against the stars, the angels of the churches, about hereafter to shine for ever. The twelve stars, the crown around her head, are the twelve tribes of Israel [AUBERLEN]. The allusions to Israel before accord with this: compare Rev 11:19. “the temple of God”; “the ark of His testament.” The ark lost at the Babylonian captivity, and never since found, is seen in the “temple of God opened in heaven,” signifying that God now enters again into covenant with His ancient people. The woman cannot mean, literally, the virgin mother of Jesus, for she did not flee into the wilderness and stay there for 1260 days, while the dragon persecuted the remnant of her seed (Rev 12:13–17) [DE BURGH]. The sun, moon, and twelve stars, are emblematical of Jacob, Leah, or else Rachel, and the twelve patriarchs, that is, the Jewish Church: secondarily, the Church universal, having under her feet, in due subordination, the ever changing moon, which shines with a borrowed light, emblem of the Jewish dispensation, which is now in a position of inferiority, though supporting the woman, and also of the changeful things of this world, and having on her head the crown of twelve stars, the twelve apostles, who, however, are related closely to Israel’s twelve tribes. The Church, in passing over into the Gentile world, is (1) persecuted; (2) then seduced, as heathenism begins to react on her. This is the key to the meaning of the symbolic woman, beast, harlot, and false prophet. Woman and beast form the same contrast as the Son of man and the beasts in Daniel. As the Son of man comes from heaven, so the woman is seen in heaven (Rev 12:1). The two beasts arise respectively out of the sea (compare Da 7:3) and the earth (Rev 13:1, 11): their origin is not of heaven, but of earth earthy. Daniel beholds the heavenly Bridegroom coming visibly to reign. John sees the woman, the Bride, whose calling is heavenly, in the world, before the Lord’s coming again. The characteristic of woman, in contradistinction to man, is her being subject, the surrendering of herself, her being receptive. This similarly is man’s relation to God, to be subject to, and receive from, God. All autonomy of the human spirit reverses man’s relation to God. Woman-like receptivity towards God constitutes faith. By it the individual becomes a child of God; the children collectively are viewed as “the woman.” Humanity, in so far as it belongs to God, is the woman. Christ, the Son of the woman, is in Rev 12:5 emphatically called “the MAN-child” (Greek, “huios arrheen,” “male-child”). Though born of a woman, and under the law for man’s sake, He is also the Son of God, and so the HUSBAND of the Church. As Son of the woman, He is “’Son of man”; as male-child, He is Son of God, and Husband of the Church. All who imagine to have life in themselves are severed from Him, the Source of life, and, standing in their own strength, sink to the level of senseless beasts. Thus, the woman designates universally the kingdom of God; the beast, the kingdom of the world. The woman of whom Jesus was born represents the Old Testament congregation of God. The woman’s travail-pains (Rev 12:2) represent the Old Testament believers’ ardent longings for the promised Redeemer. Compare the joy at His birth (Is 9:6). As new Jerusalem (called also “the woman,” or “wife,” Rev 21:2, 9–12), with its twelve gates, is the exalted and transfigured Church, so the woman with the twelve stars is the Church militant.

2. pained—Greek, “tormented” (basanizomene). DE BURGH explains this of the bringing in of the first-begotten into the world AGAIN, when Israel shall at last welcome Him, and when “the man-child shall rule all nations with the rod of iron.” But there is a plain contrast between the painful travailing of the woman here, and Christ’s second coming to the Jewish Church, the believing remnant of Israel, “Before she travailed she brought forth … a MAN-CHILD,” that is, almost without travail-pangs, she receives (at His second advent), as if born to her, Messiah and a numerous seed.

3. appeared—“was seen.”

wonder—Greek, “semeion,” “sign.”

Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Bd. 2, S. 578–579). Oak Harbor, WA: Logos Research Systems, Inc.